Monday, 29 June 2020

“From us to me” (Amber Collective, 2016): a review





It's strange how when watching some films one suddenly feels like one must imperatively write a review about them. Not just because it's a good film, often an excellent film, but because it's virtually unknown. Or at least one hasn't ever heard about it before. It's not like a standalone review in a small, little-known film blog will make too much of a difference, but on the age of the Internet, it may indeed make a difference (see the list of results when googling the last film one reviewed for the Spanish Film Review Club, "Illfares the land", a Channel 4 documentary directed by Bill Bryden back in 1983). You could argue that same as the blog does a service to a certain kind of non-mainstream Spanish cinema like the films by Jaime Rosales by postingvaluable material about it on the Internet, it can also do it for other non-mainstream kind of cinema.





It’s also funny how exactly the same feeling one had when watching the extraordinary documentary about St Kilda at the Edinburgh Filmhouse in May 2018 (two years ago already without contributing to the blog!) came back – I need to write about this for the blog – at the May 29th, 2020 screening of this “From us to me”. I say funny because this screening was again part of the FolkFilm Gathering Festival – in this case the 2020 edition, while the St Kilda docu was shown as part of the 2018 edition.

It would seem that this particular festival is prone to surface hidden gems of British cinema that find a way to one’s heart – even if being able to just hold this year’s edition was a feat of imagination, with cinemas everywhere officially closed due to the Covid-19 pandemic (a shout out to Transgressive North for their resilience and persistence). As stated on the BellaCaledonia webpage devoted to the event:

“The event, now in its sixth year, is geared to explore the possibility of a ‘folk cinema’. Run by Transgressive North the event (like everything else) has had to be moved online.
So this year it’s completely free and completely online.
The chance to hold a free festival has been welcomed as an “ironic silver lining” within a “horrible situation” by director Jamie Chambers.
“We’ve wanted for a while to run an event that is both freely available and widely accessible but it has taken a lot of thinking on our feet to completely change our approach and revise the whole programme in such a short space of time,” he said.
The theme has also changed slightly.
The theme was originally going to be ‘Resistance’ but has been since changed to ‘Collectivity Against The Odds’ and explores ways in which we can hold on to our sense of community when forced into ever greater levels of individualism – both by the pressures of the pandemic and by the wider, longer-term forces in society. To this end we are hosting a discussion asking:
“What can we do to hold on to our sense of community and stay connected, not only during the Covid-19 pandemic, but once it is over? How can we hold onto our sense of collectivity, and prioritise the ties that bind us all together, rather than the forces pressurising us apart? In a world where the “collective” and the “public” were already concepts under sustained attack, this has become an urgent pressing issue.”

So the whole set of documentary films that made up the programme for the Film Folk Gathering 2020 edition where screened for free via Zoom and the opportunity was offered to attendees to stay in the call for a post-screening chat or Q&A with the film directors. Simply brilliant. It’s easy to see how largerfestivals would not be able to replicate this approach, based on a “small hence flexible” strategy coupled to a people-not-profit drive that clearly not everyone can afford.

The lucky attendees to the May 29th screening of “From us to me” then had the opportunity to stay online for a chat on the film with several of the Newcastle-based Amber Collective members to discuss how come they were allowed to shoot – back in 1987 – the only British documentary ever made in the German Democratic Republic (“they thought we were left-wing Labour so would be able to convey a balanced picture”) or how the agreement worked with the GDR’s DEFA Documentary Film Studio that allowed them to shoot a return flick (“DieseBriten, diese Deutschen” or “These Brits, these Germans”) in Newcastle in 1988. Not the kind of internationalism we seem to favour these days, truth to be said.

As explained above, this reviewer was both blown away by the film and astonished he hadn’t heard about the Amber Collective ever before despite his deep interest in and substantial previous reading about British social cinema. But as the Spanish say goes, “you’ll never go to bed without having learnt something new”, and a bit of online self-documenting quickly showed some of the reasons why Amber may not be more widely known. This is from the introduction to the just-released (April 2020) book “In Fading Light: The Filmsof the Amber Collective” by James Leggott:


"Amber may have been recognized as the 'most important and enduring collective to have emerged in Britain', but in an interview carried out in 2000, their key founding member Murray Martin lamented how they had hitherto flown mostly beneath the critical and historical radar:

"At times we feel a bit aggrieved that our existence isn't even recognized. If you look at the histories of British cinema, it's not recognized and yes, fifteen years ago, Lindsay Anderson was quoted as saying to someone who was doing a history of British cinema: 'if you don't include Amber there is no history of British cinema'. And yet we're never mentioned"


So this is definitely one of the reasons for writing this review: not just to admit to one’s ignorance but to also hopefully allow others to learn about this amazing group of storytellers.

“From us to me” is actually two films in one. Same as Michael Powell’s “Return to the Edge of the World” 1978 film revisited the people and landscapes of his (way) earlier masterpiece “The Edge of the World” (1937), “From us to me” is the result of a 2016 revisit to the Rostock/Warnemünde people and landscapes that featured in the earlier “From Marks & Spencer to Marx and Engels”. This FMSME is the 1987 documentary that was part of the original two-way agreement between Channel 4 and DEFA, and it was of course shot before the fall of the Berlin Wall as an attempt to document the reality of life in a rather remote location close to the Baltic Sea where the GDR lifestyle looked set to go on for decades on end. The 2016 film has a deeper feeling to it – it’s not just about documenting the effects of die Wende on the average citizen’s life (especially on working women) but also about exploring the attitudes of current day people we “already met” thirty years ago towards their new socio-economic circumstances – their joys and their regrets. This is sheer gold dust for anyone interested in contemporary European history – with present-daypolitical ramifications too that the film wisely stays away from.

The documentary also provides a refreshing complementary take to the present, neoliberal mainstream narrative provided by stories like the “Letterswithout Signature” exhibition at the Berlin Museum for Communication (until October this year, not to be missed if you have the opportunity) or the great “TheFile: A Personal History” account by Timothy Garton Ash. There were of course lots of political issues around everyday life in the GDR, and the Stasi infiltration of civil society was possibly the greatest one – providing perhaps an ironic counterpart to these current times marked by our ubiquitous very own brand of surveillance capitalism – but that was not all there was to it. There are very interesting facts to be learnt about how everyday life unfolded in places like the Rostock harbour and how things have evolved in the decades after the downfall of the Communist regime. And this “balanced perspective” that could be expected from a group of left-wing Labour filmmakers is indeed there in this documentary.

We listen to the former employees at the harbour cranes now in disrepair who just loved their jobs – it is much harder for women to land these sorts of job these days, they tell us – and the perspective on the dawn and the dusk over the Baltic they would get from their cabins at the top of the huge metal structures. They’re discussing to what extent the statements they provided in the previous round of filming were influenced by a given secretive political climate back then. One of them, a mother of a severely disabled child, celebrates the sophisticated healthcare service that the new political system has allowed her to rely on. The owners of the former fishermen’s cooperative regret that the whole enterprise, together with its strategically placed headquarters at the mouth of the harbour, were liquidated for a pittance following the post-1989 refusal of their fellow GDR countrymen and –women to buy any product that was coming from the local supply chains, favouring instead anything on offer at the brand new, colourful Western-style supermarkets.

There is the ‘successful’ couple who have very effectively adapted to the new reality and regularly enjoy diving and trekking trips to faraway places like Mexico. And there’s the fishing ship captain telling us how he and his crew would be allowed to leave the national territorial waters in order to get their catches further away and how he never considered not returning – a family and a home were waiting for him back in Rostock. He says the biggest mistake the former regime made was to ban the people from traveling abroad – “they should have allowed young people to travel and see the world, and all of them would have returned once they had seen that this was a safe country with jobs for everyone”, the former fisherman, now retired, states.

It’s hard to understate the deeply moving authenticity of this “From us to me”. The fact that its screening was followed by a smallonline discussion with a few Amber filmmakers plus Richard Grassick and Beatrix Wupperman from co-producing Moving Films was a great bonus – we learnt for instance how the filmmakers managed to locate the cast of the 1987 film “From Marks & Spencer to Marx and Engels” with whom they had never planned to reunite. In a way, the Zoom link provided a chance for an even warmer conversation than the one that would’ve taken place in a cinema room.






Richard Grassick closed the delightful session with a quip: “since we were often being accused of documenting trades on the verge of disappearing -- Yorkshire coal-mining, fishing, harness racing – we though ‘Ok, let’s go and make a film about some rock-solid working-class reality that will not be at any risk of vanishing, such as the German Democratic Republic. This was 1987’”.

Saturday, 31 December 2011

La extraordinaria aventura ocurrida a Vladímir Mayakovski en verano, en el campo (1920)


  [Post invitado, por R.A., editora de Andanzas asimétricas]

Dentro del espacio dedicado a Vladimir Maiakovski (1893-1930) en la exposición "La Caballería Roja. Creación y poder en la Rusia soviética de 1917 a 1945" que se celebra actualmente en La Casa Encencida de Madrid, figura este estupendo poema de 1920. Después de verlo en mi primera visita a la exposición traté de localizarlo en la Red, pero sólo pude encontrar una versión del mismo en portugués. Para subsanar la inexistencia de un texto del poema en castellano me acerqué una segunda vez a La Casa Encendida -la exposición ciertamente lo merece- para copiar el poema y volcarlo en algún lugar que permita su localización.



Centenares de soles llameaban al oeste,
El verano estaba bien maduro
Y el calor hacía la plancha,
Era verano en el campo.
El lomo de Puchkino llevaba
La giba del monte Akula,
Mientras que allá abajo
Un villorrio retorcía
La corteza de sus techos.
Detrás de tal villorio,
Un pozo donde, invariablemente,
El sol caía con lentitud y majestad.
Pero de mañana,
Todavía,
Asciende
Para inundar al mundo de rojo.
Día tras día, sí,
Y esto
Acabó por irritarme
Bárbaramente.
Finalmente tan furioso
Que a mi alrededor todo se marchita de miedo,
Grité, de cara al sol:
"Baja!
Basta de remolonear por las fogatas!"
Grité:
"Holgazán!
Te reblandeces en las nubes,
Mírame, llueve o truene,
Yo sudo sobre mis carteles".
Grité:
"Un momento!"
Escucha, frente dorada,
Si, en lugar de acostarte
En cualquier sitio,
Bajases
A visitarme?"...
Maldición, qué hice!
Estoy perdido!
Gustosamente
El sol se dirige hasta mí,
Atravesando el campo,
Apartando el paso de sus rayos.
Escondo mi miedo,
Intento retroceder.
Ya sus ojos llegan al jardín
Lo cruzan.
Por las ventanas,
Por las puertas,
Por la más mínima hendidura,
Entraba la masa solar,
Que parecía desplomarse,
Recuperar el aliento,
Y en voz baja dijo:
"Por primera vez
Desde el Origen
mis rayos están de vuelta.
Me has llamado?
Quiero una taza de té,
Quiero mermelada!"
Con lágrimas en los ojos
-su calor me volvía loco-
Le señalo
El samovar:
"Toma asiento, pués,
Astro mío!"
No sé por qué le hablo
De forma tan insolente,
Confuso,
Me siento en la punta de un banco,
Temiendo empeorar la cosa.
Pero el sol fluía
Una singular, serena claridad,
Y muy pronto,
Sin ceremonias,
Nos pusimos
A charlar, animadamente.
Digo esto
Y aquello, y cómo
La Rosta me roe,
Y el sol:
"No te preocupes,
No compliques más las cosas!
Piensa lo simple
Que es para mí lucir!
Anda, inténtalo!
Uno puede brillar
Con todas sus fuerzas!
Y así charlamos y charlamos
Hasta que cayó la noche,
Mejor dicho, hasta que cayó
Lo que antes era la noche.
Acaso es posible hablar aquí de oscuridad?
Tuteándonos nos sentimos
A nuestras anchas.
Pronto
Le palmeo amistosamente
El hombro.
Y el sol, dice:
"Estás tú, estoy yo,
Estamos, querido amigo, nosotros dos!
Subamos, poeta,
Adonde vuelan las águilas,
Cantemos
En lo grisáceo de este mundo.
Pongo, por mi parte, mi sol propio,
Tú el tuyo,
En versos".
El muro de las sombras,
Cárcel de las noches,
Cayó bajo el fuego
Gemelo de los soles.
Confusión de versos y de luces.
Vamos, brilla todo lo que puedas!
Si el prójimo se fatiga
Y la noche
Quiere acostarse
-estúpido lirón-
Entonces me toca a mí,
De pronto levantado,
Irradiar, irradiar
Para que el carrillón del día
Suene una vez más.
Brillar siempre,
Brillar por todas partes,
Brillar, y nada de cuentos!
Tal lo que ordenamos
El Sol
Y yo.

Friday, 11 November 2011

The unavoidable décalage


  Always try to write a few lines when travelling - a sort of account for the places I've been to. In this particular trip to Ghana, the posts were also a kind of present for a collegue, who is sentimentally linked to West Africa. However, it's not always easy to get the texts written and posted before another journey starts. Just a few hours after leaving Accra, I'm writing these lines in the Belgian train that's taking me from Charleroi to Mons, on my way to Lille where tomorrow I'll be attending yet another conference.



A final gift


  Wake up really early in order to board the 5 am return flight to Casablanca. Last night I agreed with the taxi driver that brought me to the (quite secluded) hotel from Kotoka airport he would collect me there in time for the morning flight. But he doesn't show up. In the meantime however I'm able to quietly stare at this wonderful equatorial night sky, with stars and constellations well away from their usual positions. The regular 23º axial tilt has vanished, and you have Orion right on top of your head and Sirius shining really high up there. There are stars over there I have never seen before, and knowing that makes it really special even if I won't be able to tell their names (will check later). It's a nice final present from Ghana, and this one was for free!

The cab driver wouldn't arrive in the end - even if it may actually be more expensive to make a phone call when not running on a local SIM card, remember to always keep the driver's phone number just in case he should forget about a previous
arrangement.

It was just great to be here.

Walking ATMs


  I meet these three Danish people outside the Manhyia Palace after the colourful Adae festival (actually only the two girls are Danish, the guy is probably from India). I'm carrying the Ghana Bradt guide wrapped in a newspaper page, but they will know anyway. "Would that book you're carrying be the Bradt guide by any chance? We'd need to have a look at the map of Kumasi featured in there". Wow.


I tell them it's in Spanish, but they won't mind, they're just interested in how to get to the tro-tro station to get a bus back to KNUST -or Tech, as everyone here calls the Kwame Nkrumah Science and Technology University. I tell them I'm waiting for my taxi to Kejetia market to arrive, and since both places are very close to each other, they might just prefer to wait and board my taxi instead of walking.

After a brief hesitation, they accept. They are students at KNUST doing some Master in Administration there. Aegyman -the cab driver- won't have any trouble with taking four people instead of one (I've read the regular number of people carried in taxicabs in rural areas is six, two in the front side and four at the back) and on our way we go towards the crowded area in Kumasi (it's a Sunday). After a short ride that will take us across St Peter's Cathedral, a local cinema and the packed Kejetia outskirts, we arrive to the station and the students get down. The Indian-looking guy asks me on leaving whether they're supposed to pay anything for the ride. Answer's no - "you're my guests".

I read at the Bradt guide that Ghanaian people are claimed to be the nicest, most gentle African citizens towards travellers. And indeed they are nice and helpful. But most times it'll be for a fee.

One is very aware of the poverty issues local citizens face when travelling across these countries - you just need to have a pair of eyes on your face to realize that. But the huge, shining Mitshubishi, Toyota or Nissan 4x4s and pickups are also quite evident (specially at the luxury hotel parking, it should be noted). And being very nice to the visitor expecting to receive a generous cash gift in exchange is not what I'd call gentleness. This is always an issue when visiting any developing country -almost a cliche. But I've been to a few of them already and this sensation of tourists being perceived as walking ATMs -as cows to be milked was my own metaphor, the other, better one is Bradt's- was strongest in Ghana. And this is not necessarily related to poverty levels, but to the number of tourists around. Specially if their main concern is actually taking pictures of turkeys.



My personal advice after a week stay: make sure you always carry as many 1 cedi or 2 cedi banknotes as possible (not always easy to get hold of, as small change is usually scarce). I saw the amounts visitors to Elmina Castle had given to the children from the local football school -they showed the list to me- and that's what I'd call spoiling a country.

On fire?


  The very same BBC professionals - via its brilliant 'Focus on Africa' magazine, surely not the happiest branch in the House after being hit quite hard by funding cuts- mimic the (often extremely) biased coverage of African affairs by their partner World News department by putting together some sort of Quarterly Quotes 'special issue' on African leaders recommending their people not to travel to the UK due to potential security issues after the Tottenham riots broke in.

"Britain, I understand, is on fire" (R. Mugabe) or "Those who can delay or postpone their trips should consider doing so" (South Africa's Department of International Relations and Cooperation) are part of this fresh quote collection. But to get the metaphor right the coverage should actually be restricted to student distress and demonstrations over tuition fees - and totally ignoring the rest of the stuff (including Premier League, unfeasible therefore). Just featuring angry people at the economic havoc - that sort of thing anyway.

Even if I'm aware it's not easy to be a journalist under certain circumstances in certain African countries, I don't think any sensible newsperson would buy such a biased approach. But mainstream media are nowadays sucked by the political whirlpool and lie farther from objectivity than ever. Then again, no one seems to care too much about it - save maybe for some scattered Occupy people here and there.

A working class hero


  Read this touching reflection at the end of a wikipedia post on Bob Marley while in my hotel room listening to the distant reggae-like tunes of the invited band - it's a Friday. Marley's image on T-shirts and posters is also quite frequent in Africa - only second to specific football sportswear, see next post.

The 'Legacy' section of the Marley wikipedia text reads as follows:
Marley has also evolved into a global symbol, which has been endlessly merchandised through a variety of mediums. In light of this, author Dave Thompson in his book 'Reggae and Caribbean Music', laments what he perceives to be the commercialized pacification of Marley's more militant edge, stating:
"Bob Marley ranks among both the most popular and the most misunderstood figures in modern culture ... That the machine has utterly emasculated Marley is beyond doubt. Gone from the public record is the ghetto kid who dreamed of Che Guevara and the Black Panthers, and pinned their posters up in the Wailers Soul Shack record store; who believed in freedom; and the fighting which it necessitated, and dressed the part on an early album sleeve; whose heroes were James Brown and Muhammad Ali; whose God was Ras Tafari and whose sacrament was marijuana. Instead, the Bob Marley who surveys his kingdom today is smiling benevolence, a shining sun, a waving palm tree, and a string of hits which tumble out of polite radio like candy from a gumball machine. Of course it has assured his immortality. But it has also demeaned him beyond recognition. Bob Marley was worth far more".


So here I am, pretty much stucked at the luxury hotel (too much work) which will make you feel as if you were staying at any similar hotel in a Western capital. Only reality is just a threshold away. All these interchangeable hotels have their standard music threads going on day and night (horror vacui is the actual name for that) and Oh dear, there is the 'pacification' or 'emasculation' at its highest peak. Not just Marley -don't hear any of his songs along my whole stay- but every single musician. Take Lennon, for instance: 'Woman' and a funny female-voiced version of 'Beautiful boy' are both featured (true: I do other things besides listening to the rubbish that pours out of the loudspeakers, so I can't actually tell about how it goes 24/7). And that's it. No 'Imagine'. No 'Working class hero'. No 'Cold turkey' (well I can understand there's no 'Cold turkey'). Not a single African song (closest to it being Collins' 'Another day in paradise', which is African alright). Polite radio indeed. Like candy from a gumball machine. Indeed.

Whatever happened to brave music broadcasters?

[I know luxury hotel music threads have nothing to do with broadcasters or DJs, but rather with computers and telecoms, but it's a very sad thing what they do to music - like Flack's 'Killing me softly' only the other way round, it's actually the music what gets systematically killed there]